Yann Martel deemed Life of Pi as “un-filmable” because of its “enormous technical
challenges.” Indeed, filming a young adolescent boy alone with a Bengal
Tiger on a lifeboat in the middle of the ocean poses certain technical
challenges.
Yet, Ang Lee took on the project. Long gone are the days of Bringing Up Baby (Howard Hawks, 1983),
when actors were in contact with actual wild animals on set (Katherine Hepburn was
almost attacked by the leopard on the set of Bringing Up Baby, she was saved by his trainer as the leopard was
about to lunge at her back). Ang Lee was not allowed to shoot the tiger at the
same time as his lead actor, Pi Patel (played by Suraj Sharma). Instead, he had
to intercut between footage of a real tiger and a digital one. Bill Westenhofer
(visual effect supervisor of Life of Pi)
disposed of hundreds of hours of real tiger footage, and he conducted a team of
fifteen artists to work on animating the ten million hairs of the tiger’s fur.
The amount of meticulous work put in to the CGI alone is astounding. However
did Ang Lee take this device a little too far?
When
Avatar (James Cameron, 2009) came out, spectators were drawn to its
innovative visuals rather than its mediocre screenplay. This isn’t the case
with Life of Pi (thankfully), and let
us not forget that is was a best-selling novel first and foremost. Although
Yann Martel defined his story as “un-filmable,” it would be absurd to deny the
copious amount of stunning imageries he uses throughout his novel. Through an
illustrious description of a fanciful island, the ocean’s “smooth skin
reflecting the light with a million mirrors,” and comparing the killing of a
dorado to “beating a rainbow to death,” one can’t help themselves from
picturing while reading. Ang Lee clearly saw this too – especially through the
sea-life sequences. He personifies the sea as a powerful and unpredictable key
to the plot. The story sways through the constant rhythmic movements of the
waves, making the spectators feel slightly seasick at times (as well as the
protagonists). The grandeur of the movements are epic, and the scene when the
wale crashes out of the fluorescent sea (due to the jellyfish) is memorable
(the thought of it still sends shivers down my spine). Another striking moment
was when the camera swam through the ocean like a fish, focusing on an Architeuthis (giant squid) who then latches on
to a whale, that transforms itself into the Pondicherry zoo animals
(hippopotamus, crocodile, leopard, giraffe, rhinoceros and zebra). This may all
sounds abstract (and absurd?) but it’s a lot more interesting than the mindless
science fiction depicted in Avatar.
Life of Pi is about the power of story-telling : “Doesn’t
the telling of something always become a story,” reminds us of a Socratic
comment. This “mise en abîme” automatically becomes clearer in the book, as it is
literally “a story within a story.” There are two narrators: the writer who is
directly speaking to the reader, and Pi, the main character, of whom we read
the story. This isn’t very clear in the film. It would seem as though we have
three narrators: the writer, the young Pi and the older Pi. The film overuses
flashback between the older and younger Pi, which interrupts the magic of the
story-telling. The voice of the young Pi (largely explored in the book, as we
read his direct thoughts), comes out as quite abstract for someone who hasn’t
read the book. It is difficult to sympathize with the character because
although we see him struggle a great deal to stay alive, we are not aware of
his immediate thoughts. Perhaps more voice-over on his part would have done his
character justice make his character more believable. I also have some
reservations about the casting of Suraj Sharma (cast as the young Pi). A
stronger and more experienced actor would of done his part better justice. The
monologue at the end was well performed but some of the dialogues when he
speaks to the animals in the boat sound off. The first animal he speaks to is
the hyena. The delivery of his lines lacks emotion – he is clearly reciting
them to a green screen. Perhaps it’s also a failure on the part of the
screenwriter who should of internalised his speech rather than having Pi ramble
out loud. It would of made more sense to have him speak out later on in the
film, after his solitude grew to an outgoing state of delirium (I can’t help
but think of Tom Hanks and his beloved Wilson in Cast Away).The rest of the time, he is shouting out to God in numerous
rainstorms. This too fails to develop his part as we cannot hear nor decrypt
his words due to the high level of sound effects in the background. In the
book, there are moments that make us smile when we realize that the narrator is
just a boy. For example, the description of the “ugly beyond redemption,” hyena
(along with another vivid description of the tiger), the detailed butchering of
the turtle (explaining his disgust, especially as he’s a vegetarian). There are
many survival elements in the book that we fail to see in the movie. Perhaps it
was because of the explicit content it could have created (which would of
changed the rating of the film from a PG 13 to an R, reducing its prospective
audience). Overall, the actions on the boat seemed too fast paced through rapid
editing (discovering the food, building multiple rafts although there was only
one in the book). There was also a much larger emphasis on the visuals of the
tiger and the aesthetics of the scene rather than developing Pi’s character.
Lee’s interpretation of Martel’s ocean’s “smooth skin reflecting the light with a
million mirrors,” is a still golden motionless ocean. It seems overdone and
screams sci-fi.
“If
you stumble at mere believability, what are you living for? Isn’t love hard to
believe?” This appears in both the book and the film. We are reminded about story-telling
and also the theme of Love. To my great disappointment, the romance story between
Pi and Anandi at the beginning was an added element to the film – and an
unnecessary one too. The story is meant to “make you believe in God.” Pi is
obsessed with learning how to love God so surely that should have been the only
source of Love. Ang Lee chose to delete one of the most amusing and key scenes
of the book when the religious leaders of Pi’s three chosen religions confront
each other and refuse to believe that Pi is equally “a good Christian boy,” “a
good Muslim boy,” and “born a Hindu,” therefore will “die a Hindu.” When the
argument turns to Pi, his response (memorable to say the least) is “Bapu Gandhi
said, ‘All religions are true.’ I just want to love God.” The three men are
forced to approve of this and the argument comes to an end. From one shot to
another, the movie shows Pi discovering a Catholic church to then praying on a
rug at home. It’s as if Ang Lee chose to replace Pi’s religious encounter with
one dull puppy-love relationship. Is he dumbing it down purposely, willing to
avoid any religious and political conflict?
Looking back, the warm lighting at the beginning, used in the
Pondicherry zoo with the Parisian music playing as well as the Hindu Lullaby
reminds us of a the beginning of an upbeat contemporary Disney movie. Story-telling
shouldn’t have to immediately be linked to child-like fantasy. Life of Pi is a story about youth to
begin with, but Pi is clearly mature and driven. It’s as if suddenly Pan’s Labyrinth (Guillermo Del Toro,
2006) became a children’s movie. It’s far from being one, although Ophelia
clearly chooses to compare her real life to a world of fantasy that she makes
up in her head. In my opinion, Ang Lee was challenged by who his targeted
audience really was, drowning himself into the quality of his effects and
failing to exploit the true “Adult” themes which are, devotion to religion/God,
and developing your survival instinct.
I hate to sound influenced by the “dichotomous thinking,” expressed by
Robert Stam in The Theory and Practise of
Adaptation, which relates to a “bitter rivalry between film and
literature.” Perhaps I was too harsh when criticizing the film’s visual effects
which are pleasing to the eye, and I don’t want to downsize the fastidious work
of Ang Lee. I do believe that Film and Novel should be treated as two different
entities (as they are) and in the case of Life
of Pi, they could work hand in hand. One for the treatment of the visuals,
and the other for the integrity of the character. Lastly, one can’t help but
notice a faint echo to Big Fish (Tim
Burton, 2003), where we had a similar interweaving plot differentiating “Man
from Myth,” and “Fact from Fiction.”





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